History of Beads and their place in SuhaniMara jewellery
A timeless SuhaniMara guide to material, memory, craft and meaning.
A timeless SuhaniMara guide to material, memory, craft and meaning.
Beads have always been more than decoration; they are storytellers, carrying centuries of trade, culture, and artistry. East Africa has long been at the crossroads of global exchange, connected to India, Egypt, West Asia, and even China long before much of the continent. The earliest written record of the region appears in the Roman guidebook for sailors, the Periplus of the Erythraean Sea, written in Greek around 50 A.D. This text describes trade along the coast, illustrating how beads, among other goods, travelled vast distances, linking communities and cultures through commerce and adornment.
Many of the antique beads used in SuhaniMara jewellery were made in Europe and India and were transported across Africa by Arab traders overland from North Africa. Centuries later, European traders arrived by sea, further expanding the trade networks. These beads were highly valued as currency, exchanged for gold and furs from Central Africa, ivory and palm oil from the coast, and plantation produce in the West Indies. Alongside beads, ports received Chinese porcelain and cotton cloth, enriching African material culture and inspiring generations of artisans.
Beads from the Krobo tribe of Ghana, known locally as Mue-ne-angma or Ghassi, meaning “Writing Beads,” exemplify meticulous craftsmanship. Painted with glass paste and fired in a process similar to enamelling, they have been produced for over a century. In SuhaniMara jewellery, these beads are selected for their vibrancy, historic resonance, and delicate artistry, forming striking focal points in necklaces, bracelets, and earrings.
Chevron beads, first created in Venice in the late fifteenth century, were among the most prized beads in Africa, often worn by chiefs and elders as symbols of wealth and status. Their distinctive layered colours and intricate designs are the result of fusing multiple layers of glass and carefully shaping them into patterned beads. Early examples are rare and collectible, while new chevron beads, crafted in West Africa following traditional methods, maintain the same technical and aesthetic value. In SuhaniMara pieces, chevron beads convey heritage and prestige, connecting each wearer to a history of craft, trade, and ceremonial use.
West African brass beads, made using the lost wax technique by the Boule tribe of Côte d’Ivoire, reflect an equally rich cultural heritage. The Boule, descendants of the Ashanti tribes of Ghana, are renowned for their casting of ornaments, charms, and ceremonial objects. Brass beads, such as the Mubi brass from Nigeria, bring warmth, texture, and a sense of historical continuity to SuhaniMara jewellery, linking each design to the ingenuity and skill of generations of West African artisans.
Cowry shells, once a form of currency across Africa and beyond, have long been incorporated into adornment. Their smooth curves and natural sheen made them practical for trade and beautiful as decoration. In SuhaniMara jewellery, cowry shells are combined with beads, silver, and coral to create pieces that honour both utility and aesthetics, recalling their role as symbols of wealth, status, and cultural identity.
Prayer necklaces and ritual adornments, often made from Yemeni black coral, silver, glass, stone, amber, and coloured tassels, carry centuries of meaning. They were traditionally worn by Griotes, professional singers and storytellers, or during dances such as the Guedra, a ceremony performed by Moorish women to express devotion and love. SuhaniMara reinterprets these traditions by blending historical beads with contemporary design, ensuring that each piece tells a story while remaining wearable and modern.
Amber, a fossilized resin millions of years old, brings a luminous, organic element to SuhaniMara jewellery. Natural amber varies from golden yellow and honey tones to deep red and black, often with inclusions that create a unique character for each bead. Antique Yemeni amber and the dark red Bembe amber from Nigeria are rare and highly valued. Because of its scarcity, African Amber or Bakelite was produced as a durable, tradeable material in the early twentieth century. Modern copal, a younger resin, is also used. SuhaniMara incorporates these materials with care, honouring their history while creating pieces that are visually and emotionally compelling.
Recycled glass beads offer another layer of history and sustainability. By repurposing discarded glass into beads of various colours and textures, SuhaniMara bridges tradition with modern environmental consciousness. These beads echo centuries of West African creativity while giving new life to materials that might otherwise be lost.
In SuhaniMara jewellery, beads are never simply decorative. They are chosen for their story, their history, and their connection to human creativity across continents and generations. Each strand of beads, each carefully selected element, is a conversation between past and present, a tangible link between the heritage of the maker, the culture that produced it, and the individual who wears it. Through these beads, SuhaniMara creates jewellery that is rich in meaning, heirloom-worthy, and deeply personal.